Friends of the Rosary,
We read today that Jesus said to his disciples (LK 12:8-12): “Everyone who speaks a word against the Son of Man will be forgiven, but the one who blasphemes against the Holy Spirit will not be forgiven.”
In other words, all sins are forgiven except one: a sin against the Holy Spirit.
Jesus’ frightening exhortation refers to the sin of rejecting God’s grace, mercy, and salvation.
Friends, the Lord respects the freedom with which He created us. He also respects a sinner’s decision to refuse to be forgiven. Consequently, this sinner keeps God from forgiving him. That’s why sinning against the Holy Spirit is unforgivable.
[Written by Mikel A | The Rosary Network, New York]
For fostering within our hearts a greater sorrow for sin as well as a deeper trust in the Divine Mercy.
For cultivating a humble and contrite soul.
For identifying in our society what is right and what wrong, and avoid the traps of darkness that present as a right what is evil. We see this with the crime of the unborn, which is presented as women’s reproductive rights.
For receiving the power of the Holy Spirit in this meditation of the Rosary today.
1. Despairing of salvation. This is when a person loses hope of salvation, judging that his eternal life is already lost and that he is condemned, even before Judgment. It means judging divine mercy as being small. It means not believing in God’s justice and power.
2. Presumption of salvation is when a person cultivates in his soul an idea of his own perfection, which implies a feeling of pride. He believes his salvation has been guaranteed by what he has done.
3. Denying a truth recognized as such by the Magisterium of the Church. When a person doesn’t accept the truths (dogmas) of the faith, even after an exhaustive doctrinal explanation, it is the sin of heresy. He considers his personal understanding to be greater than that of the Church and the teaching of the Holy Spirit that assists the holy Magisterium.
4. Envying the grace that God gives to other people. Envy is a sentiment of discontent because someone else obtained something good, even if you yourself already possess it or could obtain it someday. It’s the act of not wanting what is good for your neighbor. With this sin, I make myself the judge of the world. I’m revolting against the Divine Will. I’m rebelling against the law of love for one’s neighbor.
5. Obstinacy in sin is the firm will to continue in error even after receiving the light and help of the Holy Spirit. This is when a person creates his own criteria for ethical judgment, or simply doesn’t adopt any ethics at all, and in this way separates himself from God’s will and rejects salvation.
6. Final impenitence is the result of an entire life of rejecting God. This is when a person persists in error until the very end. It’s the equivalent of consecrating oneself to Christ’s adversary. Even at the hour of death, such a person refuses to approach the Father with humility. He doesn’t open himself to the Holy Spirit’s invitation.